Strange Bedfellows – Chapter 2 – Maria’s Walk

Abstract drawing of a meandering line, ending in a scribble of panic
Maria’s Walk

Chapter 2

But one day, things changed. Their maid, Maria, arrived in the morning at her regular time to clean their condo. After waxing the black-and-white tile dining room floor, dusting the glass shelves and tabletops, rearranging cushions on the couch, love seat, and side chairs, vacuuming their brilliant white pile carpets, polishing their heavy, ornate silverware, and washing windows, she headed into the bedroom. She collected stray piles of dirty clothes to launder or dry-clean, rearranged scattered items on the dressers, and turned to the bed to straighten it.

But when she pulled down the covers, between the black satin sheets, she found the rotting corpse of an old, shriveled woman. Skin stretched tight across bones, cheeks sharp, teeth bared, pelvis and ribs angular beneath copper-colored, paper-thin hide, the body’s sparse silvery hair fell from the scalp, and the stink of decay filled the room.

Maria stumbled back in shock. With a shriek, she turned and fled the apartment, barely able to close the door behind her.

When Paul and Christina arrived home later that night, they noticed nothing unusual. Engrossed in the last twelve hours of their own experiences―politics at Paul’s work, and the new show Christina was opening in less than a week―they mixed their customary drinks and compared notes on their demanding workdays.

Looking up from her glass, Christina noticed the vacuum cleaner was still out, leaning in a corner of the living room. With a sniff and a resolution to give Maria a good talking-to, she replaced it in the utility closet, and went back to her husband. As she passed through the dining area, she saw the silverware had been polished, but not put away; forks, knives, and spoons lay scattered across the glass dining room table, gleaming dully under the dimmed chandelier. Christina replaced the tableware in its case, her lips pursed, adding this infraction to her mental list of reprimands for Maria. This maid had been with them for years, but lately she’d lost some of her attention to detail. Leaving lights on when she left the apartment, forgetting to unload clean clothes from the dryer, leaving the television volume turned up when she shut it off… This laxness was starting to wear on Christina’s patience.

Returning to the living room, she took the second drink her husband held out to her, and sipped. As the martini burned in her throat, she scented something―rank, bitter, sickly sweet, almost unnoticeable, but not entirely.

“This is the last straw,” Christina said indignantly, swallowing hard and shaking her head as Paul noticed the smell, too. “We simply have to find some more reliable domestic help.”

Cocktails in hand, husband and wife sniffed their way through their home, checking under cupboards and behind furniture for the source of the smell. Both agreed that Maria had probably brought some dead animal with her from her run-down neighborhood… perhaps she’d left it for them out of spite. They hadn’t raised her hourly wage in some time, and lately she’d been more sullen than usual. It was only out of charity, they’d kept her this long. She needed them more than they needed her. But still, her attitude had deteriorated in the past months. With mounting indignation, they made their way slowly around the apartment, until they stood in front of their bedroom.

With measured pace, Paul walked the perimeter of the room, checking under the chest of drawers and behind the dressing screen for the source of the smell. He set his drink on Christina’s vanity table and poked his head underneath; perhaps some food had fallen behind there and had taken weeks, even months, to go bad.

Hands on hips, Christina surveyed the room, nostrils flared. Everything appeared to be in place―except the laundry, which lay in a heap in the middle of the floor. The smell couldn’t be coming from there, she thought. Their dirty clothes usually smelled better than Maria’s clean ones. She could see nothing. But this room was the obvious source of the odor. Scanning the room, sipping her martini, her gaze eventually rested on the bed―a tangled mess of sheets and blankets. Incensed, she strode towards it and pulled hard at the covers.

Christina screamed. In his haste to get up, Paul smashed his head against the underside of the vanity, and stumbled woozily to his wife’s side. She stood ashen and shaking beside the bed, her quivering hand clutching the edge of the sheet. When he reached her side, Paul recoiled, his stomach churning.

It was a horrible sight―the corpse of an old, old woman, hair white and sparse, falling from a bony skull, skin pulled tight back from a skeletal face, grey teeth grimacing between shriveled lips in the light from the city outside. Flat remnants of breasts lay on a sharply bony ribcage, and the abdomen was sunken between pelvic bones stabbing upwards through the parchment-like flesh. An unholy stench rose from the body, leathery and emaciated, rotting and covered with a fine, grey dust.

“Oh, God―” Paul choked back a wave of nausea. Christina stood motionless, frozen with terror. “When we get hold of that maid―” he muttered, prying the covers from his wife’s hand, gingerly pulling the blankets over the body.

Beside him, his wife swooned, her hand clamped over her mouth. She reached for his arm and steadied herself, then staggered to the bathroom. She barely made it to the toilet in time. The martinis and late lunch she’d gobbled in a rush that afternoon spewed into the toilet bowl, as she heaved and heaved till there was nothing left in her stomach.

What horrible thing had they done to Maria? Christina wondered, her gut churning and her head pounding. What could they possibly have done to deserve this?
Paul’s stomach heaved suddenly, and he staggered to the kitchen where he vomited violently into the sink.

If this was Maria’s idea of a joke, he thought angrily, she could find work elsewhere. Was this some kind of snake-handler’s vendetta? A voodoo trick, maybe? He thought back over the past months. What had possessed Maria to do this to them? Was it the pay? Had one of his competitors at work paid her to do this? He knew he had enemies―they both did―but what monster could have put her up to such a thing?

“Honestly,” Christina snorted. She threw open the door, stalked through the dressing area, and burst into the master suite. Paul followed, muttering about the “unwashed masses.”

 

Strange Bedfellows – Chapter 1.3 – The View from their Window

abstract image of many houses in rows, flanked by distant jungle
The View from their Window

Chapter 1 – Continued

They lacked for nothing, and they indulged every whim with matter-of-fact entitlement. If Christina saw a piece of jewelry she liked, she bought it. If Paul found a designer suit that struck his fancy, he purchased it. If either of them discovered an expensive trinket that piqued their interest, they acquired it. When they were hungry, they ate as much as they pleased of whatever cuisine they desired. When their car ceased to be fashionable, they traded it in for another. When they spilled wine on a piece of furniture, they had the whole suite replaced. If anyone got in Paul’s way at work, he used his professional influence to have them removed from his path. When Christina decided she needed more money, she adjusted her prices and secretly kept the extra profit for herself. Their lives overflowed with an uninhibited, entitled abundance which they increasingly took for granted, and all their friends affirmed their right to take as much as they chose from the world around them.

Yet for all they had, it was never enough. They were intent on acquiring even more.

Each day, they sallied forth from their high-rise condo into the world of commercial enterprise which compliantly awaited their bidding. Each day, both Paul and Christina spent long hours at their jobs―he, behind a desk or in board rooms, she, walking clients through her gallery, showing what style and magic could be had from indigenous imagination and traditions, or meeting with artists anxiously seeking a venue for their work. Late in the evening, they headed home for drinks and dinner. Some nights, they dined on takeout in front of the television, work papers spread about them on the floor. Other nights, they donned their finest evening wear and attended posh, paparazzi-spangled social affairs with politically connected business associates and the pillars of the community they called friends. The only sign of limitation in their lives was that they had no driver, yet, and their car was a mid-sized (albeit, luxury) sedan. But soon enough, they had every confidence, their Mercedes would be replaced by a town car―like those of the silver-haired lords and ladies of the city―and a hired man, not Paul, would chauffeur them to the fêtes.

In return for the intense ardor of their daily lives and their devotion to keeping up appearances, they were richly rewarded with social and professional advancement. Mastery of their universe was well worth every 18-hour workday, followed by long evenings of paperwork or parties. Like others in their social milieu, they paid little attention to politics, unless it directly affected their social or professional positions, and they paid even less attention to the implications (moral or social) of their work. They were eagerly and intentionally devoid of any ethically responsible impulse, and they considered social consciousness the bastard child of the morally invasive Church. Their only profession of faith was that those who had less than they, had been somehow remiss in their socio-economic or karmic obligations, to live such meager lives. Those who had less, they believed, were either lazy or stupid and had earned their low station in life. Everyone, they believed, got exactly what they deserved.

Paul and Christina had it all, and they assumed they deserved no less.

You say you want a revolution? Think about your long game

Excerpt from War At Home
Image content: Limited by their upbringing, social position, and isolation from older radical traditions, 1960s activists were unable to make the connections and changes required to build movements strong enough to survive and eventually win structural change in the United States. Middle-class students did not sufficiently ally with working and poor people. Too few white activists accepted third world leadership of multi-racial alliances. Too many men refused to practice genuine gender equality. Originally motivated by goals of quick reforms, 1960s activists were ill-prepared for the long-term struggles in which they found themselves. Overly dependent on media-oriented superstars and one-shot dramatic actions, they failed to develop stable organizations, accountable leader ship, and strategic perspective. Creatures of the culture they so despised, they often lacked the patience to sustain tedious grassroots work and painstaking analysis of actual social conditions. They found it hard to accept the slow, uneven pace of personal and political change.

I’m working my way through posting excerpts of Strange Bedfellows on this site. The book seems even more apropos now, than ever before, so I’m working my way through it. I hope people will come to understand the underlying message that transcends the story itself. There’s a lot in there. I’ve had 25+ years to think about it, and trust me, I don’t waste time thinking about stuff that has no purpose.

Since the election, there’s been a tremendous amount of dismay, cries for justice, and demands to know “How Can This Happen?”

I’m about as dismayed by anyone, along with not-suprised-at-all. The side of this country that’s come out in the months leading up to the election, and then in the immediate aftermath (hate crimes surged 6%, especially attacks on Muslims, with 300 incidents of harassment or intimidation reported in the seven days following Donald Trump’s election – source Southern Poverty Law Center). Seven days, people. That’s a week.

There’s been a palpable change in the atmosphere. I’m not one to be alarmist, or call out people who stereotypically seem inclined to mis-behave towards others not like themselves (that would be straight, white, middle-class men). But on my conference calls at work, I notice a different tone in the discussions. Men who used to take their turn in the conversations are now dominating. And the way they dominate has changed, as well. Their tone is more imperious, while the things they have to offer are somehow less sophisticated than before.

Then again, maybe they’re just having bad days. Maybe they’re nervous, along with all of us, and that’s how they work it out. I tend to give people the benefit of the doubt. Plus, I’m more sensitive these days, than usual. (Aren’t we all?)

But something feels different.

It feels like we’ve regressed.

Now, mind you, I’m not one of these pie-in-the-sky Obama’s-presidency-made-it-all-better kind of libbral. I’ve never believed we live in a post-racial America. Impossible, is what comes to mind, when I hear people suggest that. It’s hard for me to trust the professed open-mindedness of privileged and entitled individuals, no matter how well-meaning they may be, no matter how closely they may hew to the more genuine side of that fine line that separates “PC” behavior from true consideration and respect for others different from themselves.  It takes a lot to earn my queer trust, my intermittently disabled confidence, my inherently marginalized regard.

Maybe I’m just too cynical. I’ve been battin’ around on this planet for 50-odd years, and maybe my experiences have hardened me. I’ve seen a lot of positive change in the past decades, but I must admit, I don’t expect much. Not from the mainstream, no matter how its members may cast themselves in ally roles in the grand screenplay of my life. People become strangely aloof, when they risk losing something they prize, just because they’re seen with you. Most of all, I’ve been suspect of the supposed normalization of same-sex marriage, nationwide. It’s one thing for my current home state of Massachusetts to legalize and recognize my 26-year committed, monogamous relationship (i.e., allow me to visit my partner in the hospital and help make critical healthcare decisions for her, as well as let me transfer along to her the finances she’s helped me build). But expecting the law of the land to win over the rest of the bright-red country, and warm the cockles of the hearts of the heartland… Yeah, not so much.

Don’t get me wrong. I want to believe. I want to know to the marrow of my bones that people can and will choose dignity over disgrace, and that they truly are capable of change. And I was starting to believe — just a little bit more — when all the polls showed Hillary Clinton well in the lead, and everyone was pretty much taking for granted that she was going to win over her opponent.

But now this. Now the results of the election — which, if you’re paying attention, are so suspect that they bar even the faintest appearance of legitimacy. We were hacked. Repeatedly. And not just during the November election time. For months, it’s been going on. Our national security authorities have said so. Cybersecurity experts say so. And the results from the digital voting machines in counties that had no paper backups don’t even resemble the results of counties next door which had paper ballots as well.

Why are we surprised that the results came out so different than 96.875% of the official pollsters predicted? Why are we surprised at the suggestion we might have been hacked? Why would we doubt it? It just seems so obvious to me. And yet, the disbelief and denial have flowed like rancid milk from a carton dropped on the kitchen floor after it was left in the fridge during a 2-week power cut. Following that disbelief and denial about the kind of world we live in has come a steady stream of calls for normalization from all sides.

People who still believe that “love trumps hate” — and who don’t seem to get that giving your opponent airtime by using his name in your #1 slogan is not a great way to diminish his impact.

People who just want to accept things as they are and move on.

People who can’t fathom just how bad things can get for this country, thanks to the events of this month, and who can’t wrap their minds around the idea that America’s democracy – of all places – could fall to a fascist coup.

People who want to make the best of things, build bridges, find the good in whatever situation comes.

People who don’t want to rock the boat — and end up on somebody’s list that gets them “disappeared”.

In moments like this, I despair. Because this is really nothing other than realpolitik, plain and simple — the cold, hard facts of political practicalities, and what happens when you ignore them. And so many reactions after that obvious travesty of an election result have treated it like it was a final sentence. A done deal.

People, this is not over. The Electoral College still has to vote. Heck, our popular election  was really just an indicator of which way the Electors should vote. There’s no guarantee they’re going to give it to Trump, though it wouldn’t surprise me if they caved and did just that. On top of it all, there are untold numbers of existing and potential legal suits to raise against the prematurely-declared “President-Elect”, despite the insipid sycophanty of people who only a few weeks ago were questioning the mental health of that individual.

My point is, we’re way too quick to just cave. We’ve come a long way from the original settlers (who were no saints, themselves), to the political hothouse flowers we are today. I would imagine the earth above our founding fathers’ (and mothers’) graves is mighty churned up, right about now.

What’s happened to us? Are we really that weak, really that brittle, really that passive, that all it takes is a surprising show of strength (about things which we had every reason to expect)? Why so timid? Why so quick to roll over? It’s like in the quote above, from the online book WAR AT HOME: Covert Action Against U.S. Activists and What We Can Do About It, our progressives simply doesn’t seem to have what it takes to stand up and fight for themselves — or the rest of us — or to even realize that it takes more than eight years of an African-American president to prove America is over its backwards ways.

Thing is, we just can’t seem to figure out how to instill lasting change in our world. Especially from the left. We have some wins, and we shout “Hooray! All better now!” and urge everyone who’s still smarting from the burn of institutionalized racism, sexism, classism, and bigotry of all kinds, to just move on. Deal with it. See? We’re so much more evolved now.

Except we’re not. Not even close. We’ve managed to plaster over the cracks in the structurally unsound lath and whitewash the walls, but the cracks are still there, and the house is still shaky. We’ve managed to make some symbolic gestures that show how much cooler we are with people of color, disabled folks, queers, women, and so forth, and we know how to talk in terms that don’t instantly offend. But the underlying foundation of all this… bullshit… well, that hasn’t actually changed.

And so we find ourselves back in the same goddamned situation as before — only each time, it seems worse. And it is worse. Because while you were celebrating our post-racial world and congratulating yourself for reading writers of color, the KKK was still demonstrating in Lancaster, PA. Disabled folks (especially non-whites) were still getting shot and killed by police officers. Shooters were still stalking law-enforcement and executing them. And no, the Recession is not over. Not by a long shot.

You want a revolution? Then quit talking. Look to the long game. See the ways in which you can extend the significant changes throughout your life. And for God’s sake, don’t just do it because all of a sudden, you got scared or intimidated or had a wake-up call… and then forget all about it, when you start to feel better about yourself and your choices.

Change isn’t something you can instigate, and then leave to flourish on its own. It takes work, it takes commitment, it’s a fucking boring slog much of the time, and thankless most of the time… and unless we keep after it, it cannot last.

So, enough of the wailing and gnashing of teeth. Whatever caused this shit-show, it didn’t just happen overnight. And it’s not going away anytime soon.

What are you going to do about it?

Strange Bedfellows – Chapter 1.2 – Christina

Abstract drawing of nested squares and criss-crossing lines
Christina

Chapter I – continued

Christina was dark, as well, with long, luxurious tresses that fell over her strong shoulders, almost to her full hips. Her sense of style was less conservative than her husband’s, favoring bright colors and prints, but it was no less expensive. Her gaze was as shrewd as his, and she made no attempt to mask her wits. She ran her own chic “primitive art” gallery and made a handsome living from inflating prices to tap her wealthy clientèle. She passed along little, if any, of the profits to “her” artists.

Together, the couple earned a lot, and their status reflected it. They were well-established amongst the “haves,” and untroubled by the existence and experiences of the “have-nots.” Their social circle consisted of some of the wealthiest and most powerful citizenry, whose favor earned them entrance to all the right parties, all the best clubs.

Their home was in a high-rise in the center of a teeming metropolis, towering above urban squalor that stretched out for miles in all directions. By day, the gray city streets seethed with life that became progressively poorer, the farther they led from the city center, till they terminated in the abject human misery of cardboard-box slums crowded up around steaming, smoking garbage dumps. By night, the brilliant glow of peacock-proud neon bathed the streets in a surreal, electrified mix of optimism, oblivion, and desperation.

With one of the most exclusive addresses in the city, nestled in the safety of privilege’s embrace, their condominium was filled with only the finest furnishings, appliances, and artwork. With its deep pile carpet, immaculate white divan, matching side chairs and Ottoman, and glistening glass-and-metal bookcases and tables holding all their finest collectibles, they were surrounded with spotless, serene luxury high above the throbbing city below. At night, the wide windows of their living room showed no filth in the streets, no beggars or cripples or whores… only miles of light stretching out in every direction far below, masking pain and misery with light and action, thrilling them with the promise of easy conquest.

 

Strange Bedfellows – Chapter 1 – Paul

black and white abstract drawing - triangle with squiggly lines and another triangle in the center
Paul

Chapter I

One night I had a dream…

I dreamed of a young husband and wife in their mid-30’s who were privileged upper-class professionals, approaching the high points of their careers. Paul and Christina were beautiful young hopefuls, maturing into accomplished adults, poised and graceful in ways that come easiest to the well-fed, well-dressed and well-connected.

Paul was a tall, dark, calculating man with handsome, chiseled features and wavy hair that he kept cut short to compliment his conservative designer clothing. His tastes ran to the conventional, but always with a flair of expensive, exclusive opulence. He worked for a land development company which made its vast fortunes from razing thousands upon thousands of acres of forest in remote regions of their country. The corporation made a fortune selling the raw materials that came from the forests and leasing the cleared land at cut-throat prices to ranchers for beef grazing.

Strange Bedfellows – A tale for times of change

strange bedfellows cover
Strange Bedfellows – more pertinent now, than ever. Click to Buy the book.

In honor of this latest election cycle, and the ostensible results therefrom, I’m going to be re-posting my book Strange Bedfellows in serial format. Excerpts will appear on a regular basis, together with some discussion of what’s really happening behind the scenes.

At first blush, the story looks like a dire warning against mindless ways of life that threaten our planetary survival. (Some would say, “Yawn…“)

But the more closely you look at it, the more it’s clear that it’s not just an eco-friendly lecture, but rather a study in how we try to change… how we fail… and what can go awry when we don’t make the effort to actually create sustainable changes in our world.

There are a ton of lessons in that dream I had, over 25 years ago. And they stick with me, year after year, through one situation after another. Personally, I think it should be required reading for anyone thinking they need to make changes in their life — because it calls out the ways that we really do sabotage ourselves. And it points to where we can — and should — focus our attention, so that the changes we seek actually stick.

You can buy the book here ($9.95 + s/h), or you can follow along over the coming weeks, as I post the excerpts. Either way, it’s a story all of us should pay attention to. Because it’s true.

The Voice of Night – Rise of the Nazis

steinwiesen-germanyI dreamed I lived in a small city in mid-1930s Germany, and the Nazi party was on the rise. Inflation was high, as was unemployment, and all around people were becoming more and more uncertain about their futures. I was a young woman in this dream — a young lesbian in a waning relationship — and the circumstances around me seemed to mirror the decay of my own connection. There was general discontent, fear, and anxiety about the precariousness of everyday life. No one had enough to eat, and everyone was looking for something certain to hang onto. The Nazis sensed this and members were pasting their party posters and placards everywhere people could see.

It made me nervous. The brown shirts and the Nazi Youth intimidated everyone. They would stop people on the street and interrogate or humiliate them publicly. Deep down inside, I knew something was desperately wrong and that I needed to get out of the country, but nobody else seemed to notice that anything was amiss. They just went on with their everyday lives, nervous, scowling and uncertain, but not opposing the efforts of this new, extreme political party.

I wanted to leave, but I couldn’t. In the city where I lived, was Sarah, a woman who was my ex-lover, and I still cared very deeply about her. We had long since become little more than friends, but we kept in touch, saw each other regularly, and were very loyal to one another in friendship.

Yet, she was even more loyal to another. It was her lover who’d preceded me in her life. If Sarah and I were close, she and Marta, her previous ex, were even closer. Sarah was still desperately in love with Marta (which had been the main reason she and I had broken up in the first place), and she spent every spare moment with her. She waited on her, hand and foot and was like a puppy dog with her, following her every move, hanging on her every word and deed, making herself available whenever Marta said she needed her, always putting her needs second to what Marta wanted from her. They were still closely hooked into one another, and that was to be Sarah’s undoing.

Politically and socially, things were getting worse and worse. The personal intimidation had turned to outright terrorism against “enemies of the people.” I tried to talk to people about the changes happening. Stores were firebombed, people were arrested and taken away, but everybody was terrified of going against the new party and no one would listen to me when I spoke up in passing conversations.

I had to do something, though. When talking to people in public proved fruitless, I tried to approach them privately. I went into the public baths and health spas and tried speaking to people when they were relaxed and (I hoped) open to new ideas. But when I suggested there might be something wrong with the way things were, people just looked at me as though I were crazy, turned away and ignored me. They were in a daze, and while they said they didn’t think anything was wrong, the whites of their eyes showed, and they were pale with fear and dread.

But not everyone was apathetic or frozen by their fears. Every day, people were leaving in a steady stream from the train station in town. The train cars pulling out for other European cities were packed with people carrying what they could of their personal possessions in boxes tied with string. They were silent and mournful, almost catatonic, yet at least the ones leaving had a spark of survival instinct in their eyes.

They were the few among the many, though, for not everyone had the courage to leave. Many chose to stay, immobilized by fear, or too attached to their lives there, to go anywhere. They couldn’t imagine life anywhere else, and couldn’t stand the thought of getting out.

They were the saddest of all. They knew something was desperately wrong in the country, and wanted so much to leave. But they had high-ranking positions in society, or they had tenure at the university. Or they had loved ones whom they couldn’t bear to leave. Passing along the street, I often heard conversations between people who were torn between leaving and staying — those who wanted everyone to leave were fighting a losing battle against those who vaguely knew they could be in danger, but were too invested in their present way of life to make a move.

Among those was my ex, Sarah, who knew something was up, but was still in love with Marta. Night after night, I would go to her house after work and try to talk sense to her. I threatened, I begged, I insisted, I reasoned. She needed to get out, because things were bad, very bad, and we would surely be taken away, being lesbians. But she wouldn’t listen to me. She couldn’t leave her Marta, who saw nothing wrong with what was happening, had a good position teaching at the university, and didn’t feel particularly threatened by the political upheaval around her.

I was despondent, on the verge of despair. But one day, I found a compatriot who knew there was something desperately wrong going on. He was a dark-complected Jewish intellectual who had the same suspicions I did, and was as ignored as I was, by people he tried to talk to. We both knew something awful was happening and we had to do something. No amount of talking to strangers or approaching people we cared about helped, and we both felt as though we were losing our minds. It was as though it weren’t even happening in anyone else’s lives. But at least we had each other for company and confidence.

In an attempt to better understand what was happening, we decided we needed to get a closer look at these Nazi characters. So one night, we met in a deserted part of town, wearing long dark raincoats and set out to spy on a political rally that was scheduled for that night. It was taking place out on the ramparts of a remaining portion of the city’s medieval wall, and we had a great vantage point at the base of the wall. It was dark there, and an alley led back to better lighted streets.

We crept as close as we could to the grandstand, and spied on the Nazis. We had a great view of the “inner sanctum”, the circle of key players who were planning, even that night, their next political move. We overheard them talking about shipping people off to camps — it would happen soon. Horrified, we looked at each other and whispered we had to get out of town right away.

Then one of the goons heard us talking, and looked down into the alley and shone a spotlight around us. Barely ducking out of the beam’s reach in time, we ran down the alley, splashing through a culvert filled with water, and sticking as close to the building walls beside us to hide from the spotlights the guards were shining after us.

We split up, and agreed to meet the next day to discuss our next move. We both knew it was past time for talking. It was time to take action.

The next day, we met on a park bench and discussed the situation under our breath, while pretending to read newspapers. My friend wanted to leave the country right away and wanted me to come, too. He said, “There’s no time left. If we don’t get out now, we’ll both be lost. They’re closing the border in another day or two, and you heard what they plan to do with Jews like me and lesbians like you.”

But I said I wouldn’t leave without Sarah. I couldn’t just leave her. Not like that.

He argued and argued, as loudly as he could under the circumstances.

But I knew he was right. At last, I agreed to go talk to Sarah and see if she would come with me. “It might take another week to convince her,” I said.

“But we don’t have another week,” he insisted. He was leaving the next day, and if I chose to stay behind, that was on my head.

I agreed, the situation was bad, and I had to get out too, but not without Sarah. Not without Sarah. He was irate, beside himself. He cursed me for letting a woman come between myself and my safety. But he finally let it go and asked me to see him off at the train station the next day.

I agreed, and we parted ways — neither of us very happy.

I went right over to Sarah’s house. I told her about the rally and what I’d seen, but she wasn’t moved. No matter how I begged her to come with me, she said she wouldn’t leave without Marta. I tried talking sense to her, explaining that soon none of us would be able to leave, and we’d all be hauled off to be killed — or worse.

But she said, although she knew I was right, she wouldn’t leave her ex-lover. Marta needed her, she said, and Marta would die without her.

“You’ll die with her, then,” I said.

“You’re probably right,” she said, but added that if I had to go, I shouldn’t wait for her. “If you need to go, you should. I understand.”

I left her then, angry, frustrated, and finally resolved to get out of the city at all cost.

My friend left the next day from the train station and I saw him off. He said I’d have to come soon, too, or I’d be trapped there with no chance of escape.

I said “I know, but I have to see if I can save Sarah.” I said goodbye one last time, and the train pulled out with him waving goodbye from a crowded window.

Once the train was out of sight, I went and bought my ticket. I went home and decided what I wanted to bring with me, then went to Sarah’s. “I’ll be leaving in the morning,” I said, “and I want you to come with me.”

But she said, “No, I’m too attached to Marta.” She wouldn’t budge.

I begged and threatened and pleaded with her more strongly than every before, almost becoming violent in my frenzy to win her over — get her out of the country with me, no matter what.

Finally she said she would talk to Marta and try to get her to come, too. Then she would escape with me… But only if Marta could come, too.

I was at my wits’ end and agreed. What did I care if Marta was coming along, too? I hated and resented her for driving Sarah and me apart. But I could tolerate her presence, I decided, as long as I knew the woman I still loved was safe. Anything to get out of that place. Anything to escape.

I left then, and said I’d be back later that night to see what she had planned.

But when I returned that night, Sarah said she’d talked to Marta, but she wouldn’t change her mind. Marta had said this was her home and she wasn’t leaving it. She’d worked too long and too hard getting where she was, to just toss it aside in a panic. Sarah told me she wasn’t going to come with me.

I said, “You know how bad things are getting.”

She said she knew, but she couldn’t leave Marta. She was all she had — all either of them had, and she couldn’t part with her. Even if it meant they’d both be killed.

“I have to go,” I said, and went home to finish packing my bags.

Sarah saw me off at the train station the next morning, mournful but resolute. I asked her one last time if she wouldn’t reconsider, but she shook her head. And as my train pulled away, there she was… standing alone on the platform waving goodbye and looking doomed.

The next day, they closed the borders.

The Voice of Night – Return to Power

grizzly-sculptureI dreamed that some leaders in the women’s community where I lived wanted to form a women’s protection network, consisting of some of the most prominent members of their group. Women were being attacked almost nightly in the area, and they wanted to put together a night-watch and prayer-circle network. Their plan was to have a group of choice women to get together in groups of two or three, patrol the areas around endangered women’s homes, watching for intruders and praying for protection. Two of these founding women were my friends — one was a big, gentle, soft-spoken woman from a rough, working-class background, and the other was a slight, intellectual woman from an upper-middle-class family. The third was a local leader in the women’s spiritual community, who led many ceremonies in the area.

They approached me about joining in, but I said no, I didn’t want to take part. I didn’t want to have anything to do with most of the women who were involved — I didn’t know them well enough to trust them, and I wasn’t sure what their intentions were. I certainly didn’t want them praying for me, either, when I wasn’t sure what their spiritual paths were, how they would go about praying for me, or even what they would pray for. I said I didn’t want to be involved, and they’d have to find others to join up with them.

I still hung out with two of the women, though. And one afternoon, the three of us were sitting down in a thicket in the middle of the woods and talking about this and that – nothing in particular. Suddenly, we heard a noise and looked up. Above the line of underbrush, we saw the head of a bear coming towards us. We were frightened, thinking it might come after us, and we agreed to make animal-like noises, so it wouldn’t be frightened if it came across us. We just wanted to let it know we were there, so it wouldn’t spook and attack us out of surprise.

When we made the noises, the bear’s head moved off in another direction, but after a minute, we could see the passer-by wasn’t a bear at all. It was a white man carrying the skeletal body of a bear. The bones were all showing, but the hair and skull were still intact, giving the body an eerie look. The three of us stopped making noises and crouched down in the thicket till the man passed.

Then, after a few moments, a young Native American man came along and found us. He asked if we’d seen anyone pass by. We told him we’d just seen a white man go by, carrying a bear. He said that man had stolen the local tribe’s totem, and he had to be stopped. His tribe had to get the bear back.

We said we would help, but he said, No the tribe had to do it by themselves. We told him where we’d seen the man go, and how long it had been since he’d passed. He thanked us and moved on, tracking the white man. We three women broke up and went our separate ways.

Some time passed. I heard that the tribe members had found the man who had stolen their bear — he was going to sell it in his curio shop and wouldn’t return it, even when the whole tribe approached him and demanded it back. He was intent on getting a good price for it and refused to even think about parting with the bear.

A legal battle ensued. The local papers ran articles about how the tribe was suing the white man and fighting hard to get their bear back. It was scandalous and divided the area where the tribe lived — some people thought the tribe should have it back, some thought they should pay the white man a decent price, and the rest thought “to the winner go the spoils” and insisted the white man had every right to sell the bear, since that was how he made his living.

Eventually, the tribe won. There was a big ceremony on the front steps of town hall in a nearby village, where the mayor of the town handed the bear back to tribal leaders.

But the tribe won more than their totem. Their settlement also included several hundred acres of land that had been stolen from them, hundreds of years before, the robbery of which was documented in many of the newspaper articles about the tribe’s losses that were published over the years.

They got their bear and they got (some of) their land back. It was an unexpected, though overdue, success, and they withdrew to their rightful homelands, where they built a town of their own. They placed the bear in the center of that new town and began celebrating with age-old ceremonies and dances they’d been denied for over a century.

The Voice of Night – The Water Tree

dead-treeI dreamed one night of desert and flood. I dreamed that I lived in a city up on a hill in the midst of an enormous desert that stretched out for miles on all sides. All I could see when I looked beyond the city, was sand, dotted here and there by the woeful skeletons of dead trees.

In my dream, I set out on a business trip that would take me on foot across the desert to another city. I had to attend a vital meeting, and I undertook my journey with intense purpose. It wore my best business suit, had an expensive attaché case in hand, and I looked every bit the part of a successful, influential businesswoman.

As I walked, I was surrounded by hundreds of fellow travelers who were complete strangers. Some walked, some rode horses or donkeys, but all were on congenial terms. We talked, we gossiped, we traded jokes and stories, a gregarious gaggle of business travelers. We’d heard a rumor that rain was coming, but none of us took it that seriously. We discussed it amongst ourselves, but none of us knew for sure if the rain would come.

Two days into our trek, a rider on horseback joined our throng from the city we had left. He said a big rain was indeed coming, and we’d have to turn back now, if we wanted to make it back home safely. Some turned back, but others of us kept on. I continued, unconcerned by the natural threat. After all, I had business to attend to.

Before long, rain started to fall. Gently, at first, then coming down harder, it doused us and caused more of my fellow travelers to turn back. In two’s and three’s, they decided to postpone their plans and trickled back home.

Soon, I was the only one en route to my destination across the desert. When I looked behind me, I could see a steady stream of travelers surging back to the city. I thought they were all being alarmist — they must not have important business to attend to. At least, not as important as mine.

I, for one, was not to be deterred. I’d set out on this journey with good reason, and no rain or wind would stop me. I was crossing this desert on business, and I meant business. But the rain didn’t care. It poured down on me in a hail of wet bullets, and the desert that hadn’t seen rain for months began to fill up like a lake.

Gradually, the water level rose to my waist, and I thought perhaps I should seek shelter. But the city was too far behind me to reach now. The water would get too deep to ford on foot before I was halfway there. I was getting tired, slogging through the wind and water, and I looked around for help.

About a mile off in the distance, I spotted a large tree. Dead, with no leaves and only a few branches, it reached some 50 feet into the air — salvation. I splashed towards it, and when I reached its trunk, I clambered into the branches and sat there, looking around me in disgust. I had my best, most expensive business clothes on, and they were well on their way to ruin. I was undoubtedly going to miss my meeting. I nestled back into the crotch of the tree and wondered how long it would take till I could be on my way again.

Days passed.

The rain continued to fall and the waterline rose.

I was forced to climb up to the farthest ends of the branches, as water lapped at my feet. But farther up the tree, there was no crook to sit in, and the bark was too slippery from rain to let me sit astride a branch. So I had to hang. I threw both arms and legs around the highest branch above the water and held on for dear life.

For three weeks, I dangled from that single branch, clutching it with my arms and legs above the rising water surface. Soon, there was barely a two-foot space between the water and the branch I clung to. I knew that if I loosened my grip, the wind would tear me away from my safety, and the boiling sea would swallow me. If I let myself do anything but clutch the limb tightly between my arms and legs, I was lost.

And so I hung there. Suspended above a roiling sea peppered with pellets of incessant rain. My arms and legs, unaccustomed to such strain, cramped and creaked and complained. Every few hours, I adjusted my position a little. Shifting my weight, I’d stretch out whichever arm or leg was failing and flex it, extend, flex, until the cramps disappeared or at least subsided.

And I did not sleep. The sun rose and set (I thought) behind the ashen-clouded sky, but I gave up counting how many times after the fifth day or so. At the start of my trial, I’d thought my exile would last a day or two at the most. How long could this rain keep up? But when that day or two (and then a week) came and went with no signs of the rain subsiding, I quit counting the hours and days. My only thoughts were of survival.

Fearing I’d fall asleep and plunge to my death by drowning, I stayed awake out of sheer will power. I ran thoughts deliberately through my head — every thought, new or old, I could muster — turning them over in my head, processing, processing, processing… When tired, I dwelled on episodes that had once enraged me, my anger jolting me awake. When anxious, I dwelled on scenes that had once comforted me. And when weak and despairing, I dwelled on simple pleasures I’d once known, and those memories refreshed me.

I came up with a hundred answers to every question that entered my semi-conscious mind, and still found room for more. I rehashed every love, every hate, every fight, every resolution, I’d ever experienced, and then granted them new consequences, new conclusions, both ideal and horrific. I lived my life over, a thousand times in review, making the “could have been’s” realities in that world of the inconceivable. No stone was left unturned in my mind, and I laughed, cried, swore and blessed, like a maniac. If anyone had seen me then, they’d have thought me mad — unless they’d considered my circumstances. Then they would have seen how sane I really was.

For weeks on end, aching and exhausted, I was the sanest I’d ever been. My fine clothes were rags hanging limp off my lean and wiry frame. My hair hung in greasy strands, streaming with rainwater. All there was, was me, my demons, my angels. There was no pressing business, there were no professional obligations. I was alone with my soul for the first time in my life, and as frightening or dismaying that acquaintance was at times, it was clean and pure and genuine. I had no pretenses left, no illusions, no preconceptions. And when I looked at the sea below me, I saw my reflection clearly in the rain-pocked surface. At times, I wished the flood would continue forever, that I could remain there until eternity, lost in my short life and dead to everyone but my very alive self.

But that was not to be. After weeks of seemingly endless rain, the clouds suddenly receded and burned away under the emerging sun. The golden disc cleared all clouds from the heavens and beat down on me with terrifying intensity. My clothes, soaked for weeks and disintegrating, dried within an hour, and my body began to parch. While it was raining, I’d been able to open my mouth for a few minutes, and I’d had a drink in no time. But suddenly there was no fresh water cascading down, only brackish soup beneath me.

I was seized with fear. What would happen, if I drank the water below me? I’d surely become ill, my guts boiling and shriveling with disease as I hung there, helpless, at the mercy of the sun.

For a day, I refused to try it.

Then unbearable thirst set in. I was faced with the choice between the possibility of dying by the act of my own hand or the certainty of death by the inactivity of my own hand. I envisioned a search party finding my body in the tree, when the waters had been entirely sucked back into earth and sky, just a skeleton dried and shrunken, disparaged even by vultures. Dead from thirst, while water had sizzled and boiled under the sun, all around me. “Silly girl,” they’d say, and then break my arms and legs to get me down from that tree. Or they’d simply let me hang there in the wind as a lesson to any who would pass that way again without heeding weather warnings.

With that, I reached down to the water, dipped in my cupped hand, and quenched my thirst. Splashing water onto my dried and cracking skin, I had no hopes in mind, no prayers on my lips to save me from my potential destruction. Either way, I might be dead, but if I was going to die, I’d rather it be by my own hand, than out of reluctance to take a risk.

Yet the dreaded sickness never set in. Although brackish and stale-smelling, the water did not make me ill. Each day, I drank and bathed as much as I pleased. And each day I had to reach lower to get to the water. The sun was evaporating the sea as quickly as the sky had unleashed it on the land. When I couldn’t hang from my arms and legs and reach the water, I swung both legs parallel and hung from my knees to reach the water. Back and forth I swung on that tree, as I’d done so many times as a child in other trees. I swung by my arms, too — by two, even one. My limbs had grown tough and strong from weeks of dangling, but I didn’t fully realize it until I began to stretch them out. Then, encouraged by the new power I felt in my muscles, I ventured back and forth along the limb I’d clung to for so long, exploring the limited range of that extension of my own self.

The lower the water level sank, the more branches of the tree were freed from its grasp. But the branches that emerged were soft and rotted, so I broke them off the trunk with mighty kicks of my legs. They fell into the brine and sank, and I wondered how the trunk itself had fared. It was spongy on the surface, but it still held. It gave slightly with the high, blistering winds that raked the desert/sea’s surface, but it held.

The last week in that tree, I played.

I swung and dangled and danced on the wind, feeling my muscles strengthen even more with my activity. Many times, I became overtired and my whole body ached, but this was nothing new. After weeks of this, I had become so accustomed to weariness and pain, I actually felt more comfortable when it set in.

I thought back on the rain-time, then, and rehashed all my thoughts of that time in a new light. I reworded my dreams into lyrics and composed for them tuneless ditties. I howled with dissonant music, relishing the muted effect the water gave my songs — especially when leaned down to scoop water into my singing mouth, onto my dancing body. I knew no time — only play and song. The nights were not nights; they were light variations in my perpetual day. I felt no hunger — it had long since left my life. I was lean and solid, alone and happier than I’d ever been.

I wondered in passing, now and then, what my old friends and colleagues in the city were up to. Had they weathered the storm well? Were they even still alive?

For some reason, I didn’t care. It made not a bit of difference to me. All I cared about, in that grand, rippling expanse, was myself, the tree, the sun and the ever-diminishing waterline. Whether anyone else lived or not was inconsequential. Whether the water would poison me or not, was of equal lack of concern to me. All there was, was my thin, hard-as-rock body, my songs, my thoughts, my perpetual day. My profession was non-existent, my business dealings didn’t hold my attention anymore. Sleep was a memory. There was nothing left of my old life or ways. No God in heaven, no world around me, no wrath of missed appointments, no ambitious hopes for greater power or prestige.

All of that was a distant memory; it no longer existed for me. And I did not think of going back to the city I’d left what seemed like an eternity ago. Nor did I plan to continue my trip to the city I was bound for when the rains had started.

But the sun continued to blaze, and the ground swallowed the sea around me. And soon, from my lofty perch I could see the sand of the desert floor glistening beneath the water. The sea had become clear, as there was nothing left to rot into it — not even debris from this tree.

Then one night, as I was singing and swinging on my branch, I caught sight of a glow on the horizon. It was the city I’d set out from. My old home. It had to be. On an impulse, I let go of the branch for the first time in nearly a month and dropped earthward.

I gasped at the shock of cool water, and then felt the solid thump of the sandy bottom against my back. The sea around me was again at waist level, and I stood on shaky legs for what seemed like the first time ever. I turned and looked towards the horizon — sure enough, the glow was still visible from the ground, if dimmer.

With strong strokes of my arms and less sure strides, I made my way through the waist-deep water towards that light — curious, and at the same time cursing myself for having left my perch and everything that had become the microcosmic world to me. Almost in spite of myself, and without knowing just why, I rushed toward the light, wondering how that city could still be standing after this greedy flood.

I reached the city gates sooner than I’d expected to. The city was on a hill, high above the waterline, and the ground leading up to it was as solid as ever. Two days after I’d dropped from my tree, I marched to the armed guards stationed at the main gate, dripping, clad only in rags, and demanded entrance.

At first the soldiers didn’t know what to make of me. They hadn’t expected anyone to return from that flood. No one was expected to survive it. But I had.

A friend of mine, who was from a prominent family in the city, appeared and ordered the guards to let me in. Then she took me to her family’s home for a bath, clean clothes and a hot dinner. But something else about her house appealed to me even more. Her father was a well-respected cleric in the city, and I was eager to talk to him — to share what I’d learned in my travails, my initiation, with an educated intellectual. He, of all people, I thought, would understand the transformation I’d experienced.

I bathed, put on clean clothes, and had dinner with my friend’s family. Everyone was talkative and wanted to know all about my adventure. Her father, however, was silent, distracted throughout the meal, and disappeared into his study shortly after the main course was served. I didn’t want to be rude to my friend, so I stayed and ate with them — but all the while I was distracted, too, thinking about how I could excuse myself politely and go talk to the cleric.

The others at the table (my friend, her mother, her younger siblings, even the servants) all wanted to know about my experience and were genuinely interested. But I resented the constant questions and kept my answers superficial and evasive. I wanted to save the heavier details for the real expert in the family who made his living off knowing about spiritual and theological things. I had seen some semblance of God in that tree out there. I had come to know deep and mysterious things. What could these simple, uneducated folks around the table know about such matters? I’d just returned from a vision quest, and I wanted to speak to a decidedly spiritual person about my revelations. That person, I thought, was the father, the priest.

When dinner was over, I excused myself abruptly and went to find the priest in his study. His office was a complete library — the walls were covered with bookshelves filled with ancient, pungent, hardbound books, their spines bearing cryptic titles in esoteric alphabets. In the center of the room stood his desk, a huge mahogany intellectual battleship, covered with parchments, books, and an assortment of lamps and writing utensils.

I sat down eagerly in a chair in front of his desk, waiting to get his attention. He didn’t seem particularly eager to speak with me, though, and only reluctantly did he put aside the huge tome he was studying. Sallow, with dark features, he exuded the self-consciousness that most of the prevailing theological ideas of the day were his handiwork. He looked at me without much curiosity, then assumed a ministerial attitude. “You wanted to speak to me?” he said in a superior but conciliatory tone.

I said I did, and proceeded to tell him about my experience in the tree. I recounted what I hadn’t told his family around the dinner table — the deeper things, the thoughts, the feelings, all that had taken place within me, while I’d been suspended from that tree. He sat quietly through my account, as I revealed all the details of my involuntary quest, and I prayed silently that he and I could discuss in-depth the mystical ramifications of my last three weeks.

But when he responded at the end of my tale, it was with theology, not mysticism. He cited chapters and verses of different holy texts he thought applied to my experience. He went to his bookshelves, took out aged volumes, and cross-referenced them with other writings scattered across his desk. He analyzed and reduced my initiatory time to a handful of theological abstractions. And as I sat there, I lost track of what he was saying — I could only watch his mouth move. I could only nod, as he launched into unfathomable intellectual intricacies about my account. He hadn’t been there, he hadn’t lived any of this. He’d been here, safe at home in this musty library, his nose buried in books, taking notes, while I’d been out wrestling with my demons. Notwithstanding, he supplied me with a completely one-sided analysis of my experience, not once allowing me to interject, but demanding with posture, tone and looks, that I sit still and take in his theoretical pronouncements.

The longer he spoke, the more my heart fell. I had hoped to connect with a contemporary who could understand the esoteric intricacies of my time, but I’d found nothing more than an intellectual power-over scenario, wherein I was anything but an equal in his eyes. Held hostage by his attitude, a guest in his home, I simply stopped listing to him and reminded myself that I’d had the experience, and I could trust my own interpretation of it, regardless of what he said or thought about it. I might not have been intimately versed in the intricacies of theological postulation, I might not have even had the right words to articulate my experience. But I knew what I had gone through, I knew what I had learned on a deep and profound level, and no amount of fancy cerebral footwork could take that from me. Maybe this priest had the vocabulary and formal training sufficient to dissect my initiation, but I was the one who had been the initiate.

In the end, I was the ultimate authority on the interpretation of my initiation.

At long last, he finished. And with a self-satisfied smile, he rose, clapped me on the shoulder, and saw me to the door. Then he locked the door behind me, and there was… silence.

I returned to the company of the others, disgruntled. They tried to bring me back into the conversation, but I was distracted by my disappointment and could only answer their eager questions with one- or two-syllable words.

I should have stayed there at the dinner table and talked to them all along, I thought. As simple as their understanding of my adventure seemed to me, it was nevertheless genuine, honest, sincere. And they were interested in hearing it from me, not from a parchment or theological “expert”.

Shaking the last hour in the study from my head, I turned my attention back to my true hosts. We talked with gusto late into the night.